Hans Bellmer, Le Jeux de Poupée, 1949
Aaaaaaaaaaaaaagh why oh why I love this class but I hate myself now
I met a traveller from an antique land- Percy B. Shelley
Who said: `Two vast and trunkless legs of stone
Stand in the desert. Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed.
And on the pedestal these words appear --
"My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!"
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.'
Mori's original hypothesis states that as the appearance of a robot is made more human, a human observer's emotional response to the robot will become increasingly positive and empathic, until a point is reached beyond which the response quickly becomes that of strong revulsion. However, as the robot's appearance continues to become less distinguishable from that of a human being, the emotional response becomes positive once more and approaches human-to-human empathy levels.
This area of repulsive response aroused by a robot with appearance and motion between a "barely human" and "fully human" entity is called the uncanny valley. The name captures the idea that an almost human-looking robot will seem overly "strange" to a human being and thus will fail to evoke the empathic response required for productive human-robot interaction.
“No one who, like me, conjures up the most evil of those half-tamed demons that inhabit the human beast, and seeks to wrestle with them, can expect to come through the struggle unscathed.”
- Sigmund FreudWhat does it mean to dream, anyway? Sometimes I wish I had a brain scanner so that I could look my dreams over without the distortion of lucid remembering. Winter hibernation drives all my mental energy into my sleeping self and I've been dreaming about the strangest situations and people and things. The most alarming fact is that when I wake up I know that the experience has changed my beliefs in a way that feels almost involuntary, which I can't decipher for myself.
The unknownness of my needs frightens me. I do not know how huge they are, or how high they are, I only know that they are not being met.
-- Jeanette Winterson, Oranges Are Not the Only Fruit